The Devil in Drag

In the small town where I live attacks against Christians regularly appear in our local newspaper. The new agers love to use the term crisis = opportunity. As I read these attacks I think of them as hostility = opportunity. One writer in particular despises Christians and places all of the world's ills at our feet. That being said, it is her latest opinion piece which leads me to this next blog post which will be published in this Thursday's newspaper.

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It looks as though Linda Osolkowski wants to talk about religious extremism and silly beliefs. In her latest vox pops she ridiculed Dr. Uhri for having what she considers a ridiculous belief system. She goes as far as to sarcastically suggest Dr. Uhri believes gravity to be only a theory. It is not uncommon for Osolkowski to publicly mock Christians as in past posts she has ridiculed doctrines such as the rapture while touting her “goddess” worship as being firmly based in reason. So it is time to further examine her new age mindset and the theology which surrounds the goddess.

The goddess identifiable by many names was known to the Egyptians as Isis, the Greeks as Demeter-Persephone, to the Romans Diana and, at present, is commonly known as Sophia-Gaia. Gaia is most recognizable to people as “Mother Earth”. Although the goddess’ theology varies amongst Sophiologists the core belief system remains common. Hence I will present the goddess from the perspectives of her story tellers, those credited with heralding in the new age and popularizing her in the west, namely H.P. Blavatsky and Rudolph Steiner.

In the beginning God existed as one in the form of a polarity: the divine masculine and the divine feminine (Sophia). Together they co-created the universe. Each entity was a conjoined triune deity, the male being the Father, Logos and Holy Spirit and the female being the Mother, Daughter and World Soul. In the goddess’ zeal to create, she formed the cosmos independently of her male counterpart resulting in a mistake which caused the divine feminine to separate from the divine masculine. Upon her descent Ialdabaoth, the God of Israel, taunted her so she gave her light to the sun and became the earth where she remains in the depths of the under world longing to reunite to the divine masculine. The universal prayer to the goddess opens as “our Mother, who art in the depths of the under world”. Her only hope to reconnect to the divine masculine has been to facilitate humanity’s evolution to its final stage by emitting evolutionary impulse streams through her spiral vortexes. It is only when humanity becomes attuned to her impulses and by adopting a global consciousness—the World Soul—that the goddess will become redeemed and able to reunite to the divine masculine. The final earthly stage of human development is considered to be the most painful period in earth’s evolutionary process because not everyone is attuned to the goddess’ impulse streams. Those individuals, primarily monotheists and political dissenters, are considered to be the World Soul’s karmic opposites which inhibit the goddess’ redemption. Shirley McClain, among many, explains that their karmic opposites soon await their fate in “karmageddon”. Once the “World Soul” eliminates its karmic opposites, it will have become divine and transcend thereby bringing an end to time and death. This transcended humanity will move forward to become co-creators with the rejoined godhead culminating its journey partaking in the Vulcan stage of cosmic evolution wherein they will realign the cosmos by transforming the earth into a new sun.

It would be remiss of me not to mention Mother Earth’s (Gaia’s) keeper—the Pleiadians—as they too emit impulses through her vortexes. The Pleiadians, from the planetary star Alcyone, are hosting in honor of Gaia’s redemption a cosmic party to commence on December 21, 2012. They have chosen to communicate their agenda by channeling their writings through Barbara Hand Clow’s Pleiadian Agenda. They do so as they recognize some goddess worshippers have been lazy and not adequately expanded their levels of consciousnesses by focusing their meditative energies into the reptilian forces. According to the Pleiadians, not everyone has an invitation to the cosmic party—only those who recognize that Lucifer lives within them and are willing to undergo a Luciferic initiation. This is a common theme in new age literature and one which is problematic for the world’s monotheists as they recognize Lucifer to be none other than Satan. As clearly presented throughout their writings, Blavatsky and Steiner agree that Satan and Lucifer at the same. They however exhibit great admiration for him. Per Blavatsky’s Secret Doctrine, “In this case it is but natural…to view Satan, the Serpent of Genesis, as the real creator and benefactor, the Father of Spiritual mankind…” Blavatsky also identifies the goddess Sophia and Lucifer to be one and the same—Lucifer’s female persona. Maybe the devil really does wear Prada. The Pleiadians tell us how to recognize the start of the cosmic party—it will commence when their mother ship enters earth’s atmosphere. As one can see, “goddess” theology is based upon "solid scientific inquiry".

Although I disagree with theologies such as the goddess, I would defend anyone’s right to believe it. It is when governments—such as the new global order and its governmental structures—demand that individuals shift their religious beliefs to one centered around earth-worship and the acceptance of their political-spiritual cosmic Christ that they have crossed the line into dictatorship and have themselves adopted an ideology of religious extremism. Global governmental organizations such as the Alliance of Civilizations, Gorbachev’s Earth Charter, the World Commission on Global Consciousness and Spirituality, etc., etc. openly portray such a system. They have formulated a strategy to rid themselves of dissenters by identifying those individuals as religious extremists who are prone to violent radicalization. Osolkowski attempted to do the same in her latest vox pops. The Alliance of Civilizations has said that it is a sovereign United States which presently stands in its way of globally deploying its new spirituality. It has further called for the abolition of national parliaments worldwide. At least in the United States, despite our flaws, we can voice our opinions without the threat of death. There are visible signs that this too is shifting as leadership in both the Republican and Democratic parties rush towards handing over our national sovereignty in the interest of global governance. So if Linda wishes to further discuss religious extremism and silly religious beliefs we too are willing to participate in that discussion.